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to belong to

  • 1 ανήκω

    belong

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ανήκω

  • 2 εἰμί

    εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.
    be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).
    to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.
    gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.
    to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.
    in explanations:
    α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.
    β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.
    be in reference to location, persons, condition, or time, be
    of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.
    involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.
    of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.
    of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).
    to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.
    to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.
    to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8. Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.
    to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).
    to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.
    to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.
    to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.
    as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).
    (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.
    w. pres. ptc. (B-D-F §353).
    α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).
    β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.
    γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).
    w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).
    Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.
    In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.
    to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί

  • 3 φρατριών

    φράτρα
    brotherhood: fem gen pl (attic)
    φρατρίζω
    fut part act masc nom sg (attic epic doric)
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act masc voc sg
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act neut nom /voc /acc sg
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act masc nom sg (attic epic ionic)
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act masc nom sg (attic epic doric)

    Morphologia Graeca > φρατριών

  • 4 φρατριῶν

    φράτρα
    brotherhood: fem gen pl (attic)
    φρατρίζω
    fut part act masc nom sg (attic epic doric)
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act masc voc sg
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act neut nom /voc /acc sg
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act masc nom sg (attic epic ionic)
    φρᾱτριῶν, φρατριάζω
    belong to the same: fut part act masc nom sg (attic epic doric)

    Morphologia Graeca > φρατριῶν

  • 5 φρατριάσας

    φρᾱτριά̱σᾱς, φρατριάζω
    belong to the same: fut part act fem acc pl (doric)
    φρᾱτριά̱σᾱς, φρατριάζω
    belong to the same: fut part act fem gen sg (doric)
    φρᾱτριάσᾱς, φρατριάζω
    belong to the same: aor part act masc nom /voc sg (attic epic ionic)

    Morphologia Graeca > φρατριάσας

  • 6 φρατρίζη

    φρατρίζω
    pres subj mp 2nd sg
    φρατρίζω
    pres ind mp 2nd sg
    φρατρίζω
    pres subj act 3rd sg
    φρᾱτρίζῃ, φρατριάζω
    belong to the same: pres subj mp 2nd sg
    φρᾱτρίζῃ, φρατριάζω
    belong to the same: pres ind mp 2nd sg
    φρᾱτρίζῃ, φρατριάζω
    belong to the same: pres subj act 3rd sg

    Morphologia Graeca > φρατρίζη

  • 7 φρατρίζῃ

    φρατρίζω
    pres subj mp 2nd sg
    φρατρίζω
    pres ind mp 2nd sg
    φρατρίζω
    pres subj act 3rd sg
    φρᾱτρίζῃ, φρατριάζω
    belong to the same: pres subj mp 2nd sg
    φρᾱτρίζῃ, φρατριάζω
    belong to the same: pres ind mp 2nd sg
    φρᾱτρίζῃ, φρατριάζω
    belong to the same: pres subj act 3rd sg

    Morphologia Graeca > φρατρίζῃ

  • 8 προσήκω

    προσήκω (written προσhεκ-, i.e. προσἡκ-, IG12.57.15), [dialect] Dor. [full] ποθήκω GDI2151, al. (Delph.), hyperdor. [full] ποθάκω Diotog. ap. Stob. 4.1.133:—
    A to have come, be at hand, be present,

    χρεία προσήκει A.Pers. 143

    (anap.);

    ὡς φίλοι προσήκετε S.Ph. 229

    , cf. OC35, El. 1142;

    ἐνταῦθ' ἐλπίδος προσήκομεν E.Or. 693

    ; π. ὄχθαι ἐπὶ τὸν ποταμόν reach to the river, X.An.4.3.23;

    τοῦ πρὸς ταῦτα -ήκοντος θεάτρου Id.HG7.4.31

    .
    II metaph., belong to,

    εἰ τῷ ξένῳ τούτῳ προσήκει Λαΐῳ τι συγγενές S.OT 814

    ; τῷ γὰρ προσήκει.. τόδε; whom does this concern? Id.El. 909; Πενθεῖ δὲ τί μέρος.. προσῆκε; E.Ba. 1301;

    νομίσας ἑορτὴν ἑαυτῷ τι προσήκειν Th.1.126

    ;

    τῇ βασιλείᾳ π. οὐ ῥᾳδιουργία, ἀλλὰ καλοκἀγαθία X.Ages.11.6

    , cf. Pl.R. 443a;

    ὅσα τριήρεσιν προσήκει Id.Criti. 117d

    , etc.; γεωργίᾳ, ναυτιλίᾳ π., appertain to.., Id.R. 527d: sts. folld. by

    πρός, οὐδὲν πρὸς Πέρσας τοῦτο π. τὸ πάθος Hdt.8.100

    , cf. D.C. 58.27.
    b of persons, belong to, be related to (cf. infr. 111.3), τινι E.IT 550; Τηρεῖ·.. ὁ Τήρης οὗτος οὐδὲν π. Th.2.29; αὐτῇ π. Φειδίας is concerned with her, Ar. Pax 616;

    προσήκετε ἡμῖν τὰ μέγιστα Th.6.84

    ;

    π. γένει Ar.Ra. 698

    : c. inf., οὐ προσήκομεν κολάζειν τοῖσδε we do not belong to them to punish, i.e. it is not for them to punish us, E.Or. 771 (troch.).
    2 impers., it belongs to, concerns, freq. with neg. and gen. rei (with περί c. gen., Phld.Rh.1.202 S.), οὐδέν μοι π. τῆς αἰτίας ταύτης I have nothing to do with.., Antipho 6.33, cf. X.An.3.1.31, Cyr.8.1.37;

    ἐμοὶ οὐδαμόθεν π. τούτου τοῦ πράγματος And.4.34

    ;

    οὐδ' ὁτιοῦν π. ἑαυτοῖς οὐδενὸς τῶν Ἁγνίου D.43.20

    , cf. 35.33; so with a question, τί οὖν π. δῆτ' ἐμοὶ Κορινθίων; Ar.Av. 969, cf. X.Mem.4.5.10, etc.; προσήκει [τισὶ] οἰκείου τινὸς ἀγαθοῦ they possess a peculiar excellence, Dam.Pr.34.
    b c. dat. pers. et inf., it belongs to, beseems,

    οἷς προσῆκε πενθῆσαι A.Ch. 173

    ;

    οὔ σοι προσήκει τήνδε προσφωνεῖν φάτιν S.El. 1213

    ;

    τοὐναντίον δρῶν ἢ προσῆκ' αὐτῷ ποιεῖν Ar.Pl.14

    ;

    ἀγαθοῖς ὑμῖν π. εἶναι X. An.3.2.11

    , cf. Pl.Phdr. 233a; cf. infr. 111.4: c.acc. pers., οὔ σε προσήκει.. λέγειν' tis not meet that thou.., A.Ag. 1551 (anap.), cf. E.Or. 1071, Pl.Grg. 491d, X.An.3.2.15 (the [tense] impf. προσῆκεν is said to be used for προσήκει in 7.7.18, Eq.12.14: [dialect] Att. usage, acc. to Thom.Mag.p.287 R.): sts. the two constructions are combined,

    προσήκει τοῖς μὲν ἄλλοις.. στέργειν, σὲ δὲ.. νομίζειν Isoc.5.127

    : sts. the inf. is supplied, ἑκάστῳ (v.l. ἕκαστος)

    ἀπολοφυράμενοι ὃν π. [ἀπολοφύρασθαι] ἄπιτε Th.2.46

    ;

    ἐγὼ δὲ πάνθ' ὅσα π. τὸν ἀγαθὸν πολίτην [πράττειν] ἔπραττον D.18.180

    , cf. 23.164, Isoc.15.119, X.Mem.2.1.32.
    III freq. in Part. as Adj.,
    2 befitting, proper, meet, π. ἐγκλήματα ibid., Hyp. Eux.24;

    ἡ π. σωτηρία Th.6.83

    ;

    τὸ π. ἑκάστῳ ἀποδιδόναι Pl.R. 332c

    ;

    τιμαί Id.Lg. 952c

    , cf.Epin. 985d;

    ἔλεος D.21.196

    , etc.: τὰ π. what is fit, seemly, εἰπεῖν περὶ Κύρου τὰ π. X.Cyr.3.3.1; τὰ π. πράττειν to do one's duty, Id.Mem.1.1.12, etc.;

    τὰ π. ἔργα Id.HG3.4.16

    ; also τὸ προσῆκον fitness, propriety, ἐκτὸς τοῦ π. E.Heracl. 214; πέρα τοῦ π. Antipho 5.1; μακρότερα τοῦ π. Pl.Cra. 413a; μᾶλλον τοῦ π. Id.Lg. 697c; παρὰ τὸ π. Id.Phlb. 36d, Thphr.Char.17.1; κατὰ τὸ π. Plu.2. 122a; so

    οὐκ ἐκ προσηκόντων Th.3.67

    : c. inf., προσήκοντα ἀκοῦσαι σοφίσματα fit to hear, Pl.R. 496a;

    λόγοι π. ἀκούειν Id.Lg. 811d

    .
    3 of persons, akin,

    τὸ ἀνέκαθεν τοῖσι Κυψελίδῃσι ἦν προσήκων Hdt.6.128

    , cf. A.Ch. 689;

    γένει προσήκων βασιλεῖ X.An.1.6.1

    ;

    οἱ προσήκοντες γένει E.Med. 1304

    , cf. Pl.Lg. 874a; κατὰ γένος, διὰ συγγένειαν, Plu. Thes.19, Cat.Mi.14, etc.;

    οἱ προσήκοντες τῷ νεκρῷ Hdt.4.14

    , cf. X. HG1.7.21, etc.; οἱ προσήκοντές οἱ his relations, Hdt.1.216; also

    οἱ π. τινός Th.1.128

    , Lys.18.1, Pl.Ap. 34b;

    οἱ μάλιστα π. Hdt.3.24

    ;

    πατέρας καὶ ἀδελφοὺς καὶ ἄλλους τοὺς π. Pl.Ap. 33d

    ; [dialect] Dor. οἱ ποθίκοντες Orac. ap. D.43.66: hence αἱ προσήκουσαι ἀρεταί hereditary fair fame, Th.4.92.
    b οὐδὲν προσήκων one who has nothing to do with the matter, Pl.R. 539d; οὐδὲν προσῆκον ἐνίοις though there is no connexion in some cases, Id.Cra. 397b: c. inf., θεὸν.. οὐδὲν προσήκοντ' ἐν γόοις παραστατεῖν having no concern with assisting one in sorrows, A.Ag. 1079; πρὸς τοὺς μὴ προσήκοντας (sc. ὀλιγωρίας τυγχάνειν) Arist.Rh. 1379b12.
    4 abs. in neut., οὐ προσῆκον though or since it is not fitting, Th.3.40;

    οὐδὲν π... ἐπιτάσσειν Id.6.82

    , cf. 84: without a neg., prob. in Hyp.Dem.Fr.10;

    ὡς π. αὐτοῖς χρῆσθαι Pl.Tht. 196e

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσήκω

  • 9 γίνομαι

    γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).
    to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.
    to come into existence, be made, be created, be manufactured, be performed
    gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).
    w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.
    come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)
    of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.
    of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.
    of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.
    to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)
    gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.
    w. dat. of pers. affected
    α. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.
    β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.
    γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.
    w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.
    γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).
    w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).
    καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.
    to experience a change in nature and so indicate entry into a new condition, become someth.
    w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.
    used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.
    w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.
    to make a change of location in space, move
    εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).
    ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.
    ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.
    w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.
    w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.
    w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.
    w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.
    w. ὧδε come here J 6:25;
    ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.
    to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).
    to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).
    to be closely related to someone or someth., belong to
    gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).
    w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).
    w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.
    Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.
    to be in or at a place, be in, be there
    ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.
    w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γίνομαι

  • 10 ἐκ

    ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)
    marker denoting separation, from, out of, away from
    w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.
    w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.
    of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.
    of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.
    marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.
    marker denoting origin, cause, motive, reason, from, of
    in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).
    to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.
    to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).
    of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)
    α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).
    β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.
    of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.
    Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.
    of the source, fr. which someth. flows or comes:
    α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.
    β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).
    γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.
    of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.
    of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.
    marker used in periphrasis, from, of
    for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).
    α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.
    β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.
    γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).
    δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.
    ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.
    ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.
    in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.
    marker denoting temporal sequence, from
    of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).
    of temporal sequence
    α. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).
    β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).
    various uses and units
    blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.
    like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).
    adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.
    ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκ

  • 11 διαφέρω

    διαφέρω, [tense] fut.
    A

    διοίσω S.OT 321

    ,

    διοίσομαι h.Merc. 255

    , etc.: [tense] aor. 1 διήνεγκα, [dialect] Ion. διήνεικα: [tense] aor. 2 διήνεγκον:— carry over or across,

    δ. ναῦς τὸν Ἰσθμόν Th.8.8

    ; carry from one to another,

    διαφέρεις κηρύγματα E.Supp. 382

    ; [

    τὸ ἤλεκτρον] διαφέρεται εἰς τοὺς Ἕλληνας Arist. Mir. 836b6

    : metaph., γλῶσσαν διοίσει will put the tongue in motion, will speak, S.Tr. 323 codd.
    2 of Time, δ. τὸν αἰῶνα, τὸν βίον, go through life, Hdt.3.40, E.Hel.[10];

    νύκτα Id.Rh. 600

    : abs., ἄπαις διοίσει ib. 982:—[voice] Med., live, continue,

    ὑγιηροὶ τἄλλα διαφέρονται Hp. Art.56

    ; σοῦ διοίσεται μόνος will pass his life apart from thee, S.Aj. 511;

    σκοπούμενος διοίσει X.Mem.2.1.24

    (cj. Dind. for διέσῃ).
    3 bear through, bear to the end,

    σκῆπτρα E.IA 1195

    ; γαστρὸς ὄγκον δ., of a woman, Id. Ion15, cf. X.Mem.2.2.5: hence,
    4 bear to the end, go through with,

    πόλεμον Hdt.1.25

    , Th.1.11; but also, bear the burden of war, Id.6.54; endure, support, with an Adv.,

    ῥᾷστα γὰρ τὸ σόν τε σὺ κἀγὼ διοίσω τοὐμόν S.OT 321

    ;

    δ. πότμον δάκρυσι E.Hipp. 1143

    (lyr.): abs., of patients in disease,

    δ. ἕως τῶν εἰκοσιτεσσάρων ἡμερέων Hp.Int.40

    ; δ. φθειρόμενος ib.12 (also ἡ νοῦσος δ. ἐννέα ἔτεα ibid.).
    II carry different ways, Ar.Lys. 570, etc.;

    δ. ἕκαστα εἰς τὰς χώρας τὰς προσηκούσας X.Oec.9.8

    ; toss about,

    ὅπλισμα.. διαφέρων ἐσφενδόνα E.Supp. 715

    ; δ. τὰς κόρας to turn the eyes about, Id.Ba. 1087. Or. 1261 (lyr.):—[voice] Pass., to be drawn apart, disrupted, opp. συμφέρεσθαι, Heraclit.10, Pl.Sph. 242e, Epicur.Nat.908.2; to be tossed about, dub. in Str.3.2.5;

    δ. ἐν τῷ Ἀδρίᾳ Act.Ap.27.27

    , cf. Plu.Galb.26.
    2 δ. τινά spread his fame abroad, Pi.P.11.60;

    εἰς ἅπαντας τὴν ἐκείνου μνήμην δ. D.61.46

    :—[voice] Pass.,

    φήμη διηνέχθη Plu.2.163c

    .
    3 tear asunder, E.Ba. 754; disjoin, Arist.Po. 1451a34 ([voice] Pass.): metaph., distract,

    τὰς ψυχὰς φροντίσιν Plu.2.133d

    , cf. 97f ([voice] Pass.), D.Chr.32.46 ([voice] Pass.).
    4 δ. τὴν ψῆφον give one's vote a different way, i.e. against another, Hdt.4.138, etc.; but also, give each man his vote, E.Or.49, Th.4.74, X.Smp.5.8.
    5 ἐράνους δ., = διαλύεσθαι, pay them up, discharge them, Lycurg.22.
    6 defer, reserve for judgement,

    τὸν αἴτιον A.Ch.68

    (lyr., διασπαράσσει Sch.).
    7 plunder, Herod.7.90:—[voice] Pass.,

    τῶν ἀπὸ [τῆς οἰκίας] φορτίων διενηνεγμένων PLond.1.45.9

    (ii B.C.).
    8 excel,

    ἀρετῇ τοὺς ἄλλους D.S.11.67

    , cf. 2.5;

    καλλιτεκνίᾳ πάσας γυναῖκας Stud.Pont.3.123

    ([place name] Amasia).
    III intr., differ,

    φυᾷ δ. Pi.N.7.54

    ; ἆρ' οἱ τεκόντες διαφέρουσιν ἢ τροφαί; is it one's parents or nurture that make the difference? E.Hec. 599: c. gen., to be different from, Id.Or. 251, Th.5.86, etc.;

    οὐδὲν διοίσεις Χαιρεφῶντος τὴν φύσιν Ar.Nu. 503

    , cf. Pl.Prt. 329d;

    τὸ δ'.. ἀφανίζειν ἱερὰ ἔσθ' ὅτι τοῦ κόπτειν διαφέρει; D.21.147

    ;

    δ. τὰς μορφάς Arist.HA 497b15

    ; δ. εἴς τι, ἔν τινι, X.Hier.1.2,7;

    παρὰ τὴν Βεβρυκίαν App.Mith. 1

    ;

    καθ' ὑπεροχὴν καὶ ἕλλειψιν Arist.HA 486a22

    ;

    κατὰ τὴν θέσιν Id.Mete. 341b24

    ;

    πρός τι Id.HA 505a21

    ;

    τίνι δ. τὰ ἄρρενα τῶν θηλειῶν.. θεωρείσθω Id.PA 684b3

    : c. inf.,

    μόνῃ τῇ μορφῇ μὴ οὑχὶ πρόβατα εἶναι δ. Luc.Alex.15

    : with Art., τρεῖς μόναι ψῆφοι διήνεγκαν τὸ μὴ θανάτου τιμῆσαι three votes made the difference (i.e. majority) against capital punishment, D.23.167; also διαφέρει τὸ ἥμισυ τοῦ ἔργου makes a difference equal to half the effort expended, X.Oec.20.17.
    2 impers., διαφέρει it makes a difference,

    πλεῖστον δ. Hp.Aph.5.22

    ;

    βραχὺ δ. τοῖς θανοῦσιν εἰ.. E.Tr. 1248

    , etc.; οὐδὲν δ. it makes no odds, Pl.Phd. 89c, cf. Men.Epit. 193;

    σμικρὸν οἴει διαφέρειν; Pl.R. 467c

    : c. dat. pers., δ. μοι it makes a difference to me, Antipho 5.13, Pl.Prt. 316b, etc.; ἰδίᾳ τι αὐτῷ δ. he has some private interest at stake, Th.3.42; εἰ ὑμῖν μή τι δ. if you see no objection, Pl.La. 187d;

    τί δέ σοι τοῦτο δ. εἴτε.. εἴτε μή; Id.R. 349a

    , cf. Grg. 497b, etc.: c. inf.,

    οὐδέ τί οἱ διέφερεν ἀποθανεῖν Hdt.1.85

    : with personal constr.,

    πράγματά τινι διαφέροντα Plu.Caes.65

    ; to be of importance, πρός or εἴς τι, Gal.15.420,428;

    τῷ ζῴῳ Id.UP9.5

    .
    3

    τὸ δ.

    the difference, the odds,

    Pl.Phlb. 45d

    ; = τὸ συμφέρον Antiph.31;

    περὶ μεγίστων δὴ τῶν -όντων βουλεύεσθαι Th.6.92

    , cf. Lys.31.5, Is.4.12; τὰ ἀναγκαιότερα τῷ ταμιείῳ δ. vital interests, PThead.15.17 (iii A.D.); τὸ δ. μέρος τῶν ἀποφάσεων the essential part, POxy.1204.11 (iii A.D.); τὰ δ. vital matters, Ep.Rom.2.18;

    ἐπιστάμενος τὰ δ. παραβαίνειν τολμᾷ And. 3.19

    (but τὰ δ. also simply, points of difference, in character and the like , Th.1.70, etc.).
    4 to be different from a person: generally, in point of excess, surpass, excel him (cf. supr. 11.8), τινός v.l. for -όντως in Th.3.39; τινί in a thing, Id.2.39, Alex.36.6;

    ἔν τινι Isoc.3.39

    ;

    εἴς τι Pl.Ap. 35b

    ;

    κατὰ μέγεθος X.Lac.1.10

    ;

    πρός τι Aeschin.1.181

    : c. inf.,

    δ. τινὸς μεταβιβάζειν τινά Pl.Grg. 517b

    : sts. folld. by ἤ, πολὺ διέφερεν ἀλέξασθαι ἤ.. it was far better.. than.., X.An.3.4.33, cf. Mem.3.11.14, Vect.4.25 (where it means to differ in point of diminution); also

    δ. μέγα τι παρὰ τὰς ἄλλας πόλεις Plb.10.27.5

    : abs., excel,

    ἐπί τινι Isoc.10.12

    ;

    τάχει Jul.Or.2.53c

    ;

    οἱ τόποι διαφέρουσι Thphr.CP5.14.9

    ;

    διαφέρον τι πεπραχέναι

    a remarkable achievement,

    Plb.6.39.2

    .
    6 quarrel, struggle, Telecl.20;

    οἱ διαφέροντες

    the parties, litigants,

    PPar.69

    B10 (iii A.D.).
    7 come between, intervene,

    ὁ διαφέρων χρόνος Antipho 5.94

    .
    8 belong to, τινί, as property, Ph.1.207, PLond. 3.940.23 (iii A.D.); of persons, belong to a household, PStrassb.26.5 (iv A.D.);

    οἱ -φέροντες

    kinsfolk,

    Annuario 4

    /5.476 ([place name] Bargylia); appertain to,

    τῇ ὠνῇ BGU1062.21

    (iii A.D.); τὰ εἰς τοῦτο -φέροντα πράγματα Mitteis Chr. 372v3 (ii A.D.).
    IV [voice] Med. and [voice] Pass., be at variance, quarrel,

    τινί Heraclit.72

    , cf. Amphis32, etc.;

    περί τινος Hdt.1.173

    , Pl.Euthphr.7b; δ. ἀλλήλοις differ with, ibid., cf. Antipho 5.42;

    τινὶ περί τινος Th.5.31

    , cf. X.Oec.17.4;

    πρὸς ἀλλήλους Lys.18.17

    , cf. Hyp.Oxy. 1607 Fr. 1 iii 60, etc.;

    τὰ πρὸς ἀλλήλους Supp.Epigr. 1.363.5

    (Samos, iii B.C.);

    ἀμφί τινος X.An.4.5.17

    ;

    διενεχθέντας γνώμῃ Hdt.7.220

    ; δ. ὡς.. maintain on the contrary that.., D.56.46; οὐ διαφέρομαι, = οὔ μοι διαφέρει, Id.9.8; μηδὲν διὰ τοῦτο διαφέρου let there be no dispute on this ground, Lys.10.17; οἱ -φερόμενοι the litigants, SIG685.29 (Crete, ii B.C.).—Not in [dialect] Ep.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαφέρω

  • 12 τελέω

    τελέω, [dialect] Ep. also [full] τελείω, both in Hom. (
    A

    τελέοντες Od.3.262

    , cf. 4.776, al.,

    τελείει 6.234

    , 23.161): [dialect] Ep. [tense] impf.

    τέλεον Il.23.373

    , 768;

    ἐτέλειον 9.456

    , 15.593; [dialect] Ion.

    τέλεσκον Call.Dian. 123

    , Fr. 434;

    τελέεσκον Q.S.8.213

    : [tense] fut.

    τελέσω Pi.N.4.43

    , X.Cyr.8.6.3, ([etym.] δια-) Pl.R. 425e codd., D.21.66 codd. (- τελῶ Cobet in both places), PAvrom.2A9 (i B.C.); [dialect] Ep. also τελέω, Il.8.415, 12.59, Od.2.256, etc.; [dialect] Att.

    τελῶ S.El. 1435

    , Ar.Ra. 173, Pl.Prt. 311b: [tense] aor. ([etym.] )

    τέλεσα Od.5.390

    ; [dialect] Ep. τέλεσσα and

    ἐτέλεσσα Il.246

    , Il.12.222, 23.543, 559, al. (inf.

    τελέσσαι Pi.P.3.9

    ); [dialect] Att.

    ἐτέλεσα Th.4.78

    , etc.: [tense] pf.

    τετέλεκα Pl.Ap. 20a

    , ([etym.] δια-) D.18.203:—[voice] Med., [tense] fut. (v. infr.): [tense] aor.

    ἐτελεσάμην Id.38.18

    , etc.; [tense] pf.

    τετέλεσμαι Inscr.Prien.11.34

    (iii B.C.):—[voice] Pass., [dialect] Ep. [tense] impf.

    ἐτελείετο Il.1.5

    : [tense] fut.

    τελεσθήσομαι Thphr.Char.16.12

    ; [tense] fut. [voice] Med. in this sense,

    τελεῖται A.Pr. 929

    , Ag.68 (anap.), etc.,

    τελέεσθαι Il.2.36

    ,

    τελεῖσθαι Od.23.284

    ; part.

    τελεόμενος Hdt.1.206

    ,

    τελεύμενος Id.3.134

    : [tense] aor.

    ἐτελέσθην Od.4.663

    , etc.; [dialect] Aeol. inf.

    τελέσθην Sapph. Supp.1.4

    : [tense] pf.

    τετέλεσμαι Il.18.74

    , etc.: [tense] plpf.

    τετέλεστο 19.242

    : Cret. [tense] pf. part.

    τετελημένος GDI4963

    ; [dialect] Ion. [ per.] 3pl. [tense] pf. τετέληνται dub. in SIG 1024.22 (Myconus, iii/ii B.C.): ([etym.] τέλος):—fulfil, accomplish, execute, perform, freq. in Poets from Hom. downwds., less freq. in Prose (except in signfs. 11 and 111);

    τελέσαι ἔργον τε ἔπος τε Od.2.272

    , cf. Il.1.108, 523, etc.;

    τ. φιλοτήσια ἔργα Od.11.246

    ; μ' ἔφαντο ἄξειν εἰς Ἰθάκην, οὐδ' ἐτέλεσσαν but did it not, 13.212;

    τ. ἀέθλους 3.262

    ;

    πόνον 23.250

    ;

    πύματον δρόμον Il.23.373

    ;

    ὁδόν Od.2.256

    , Mimn. 11; sts. without

    ὁδόν, ἄτερ καμάτοιο τέλεσσαν ἤματι τῷ αὐτῷ καὶ ἀπήνυσαν οἴκαδ' ὀπίσσω Od.7.325

    ;

    ὁδῷ δὲ τὰ ξυντομώτατα ἐξ Ἀβδήρων ἐς Ἴστρον ἀνὴρ εὔζωνος ἑνδεκαταῖος τελεῖ Th.2.97

    ; ταύτῃ τῇ ἡμέρᾳ ἐς

    Φάρσαλον ἐτέλεσε Id.4.78

    ; κίνδυνον τελέσσαι perform a dangerous feat, Epich.99;

    ἔργον S.El. 1399

    ;

    δίδυμα κακά A.Th. 782

    (lyr.);

    προστάγματα Pl.Lg. 926a

    , cf. d:—[voice] Pass., Hdt.1.206; καὶ εἰ τετελεσμένον ἐστί, = τελεῖσθαι δύναται, Od.5.90, Il.14.196;

    τετέλεστο δὲ ἔργον 7.465

    ; αὐτίκ' ἔπειθ' ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον 'no sooner said than done', 19.242;

    ἐάνπερ ἐπὶ λόγῳ ἔργα τελῆται Pl. R. 389d

    , cf. Plt. 288c;

    γραφὴ τῶν τετελεσμένων ἔργων PPetr.3p.340

    (iii B.C.);

    τετέλεσται Ev.Jo.19.30

    (cf. 28).
    2 fulfil one's word, τ. ἔπος, μῦθον, ὑπόσχεσιν, Il.14.44, Od.4.776, 10.483;

    τελέω τὰ πάροιθεν ὑπέστην Il.23.20

    ; τελέσαι κότον, χόλον, glut one's fury, wrath, 1.82, 4.178: also, grant one the fulfilment or accomplishment of anything, τ. νόον τινί fulfil his wish, 23.149, cf. Od.22.51;

    τ. ἐέλδωρ Hes.Sc.36

    ;

    λιτάς A.Th. 627

    (lyr.); κατάρας ib. 724 (lyr.); rarely c. inf., οὐδ' ἐτέλεσσε φέρων δόμεναι he succeeded not in.., Il.12.222 (cf.

    ἀνύω 1.6

    ):—[voice] Pass., to be fulfilled, 2.36, 330, al.: esp. [tense] pf. part., [

    μῦθος] τετελεσμένος ἐστί Il.1.388

    , cf.h.Ven.26; elsewh. in Hom. only neut.,

    τὸ δὲ καὶ τετελεσμένον ἔσται Il.1.212

    , cf. 8.286, al.:—[voice] Med., τελέσασθαι δίκην bring a suit to issue, D.38.18, cf. 39.18 ([voice] Pass.).
    3 grant in full, work out,

    ἀγαθόν τινι, ὅ τι φρεσὶν ᾗσι μενοινᾷ Od.2.34

    ;

    νόστον 15.112

    ;

    μόγις δ' ἐτέλεσσε Κρονίων 3.119

    ;

    τ. λυγρά 18.134

    ;

    γῆρας ἄρειον 23.286

    ;

    κακὰ κήδεα τ. τινί Il.18.8

    , cf. Od.4.699, 18.389, S. Ant.3; θεῶν τελεσάντων (sc. αὐτό) Pi.P.10.49;

    εὖ τελεῖ θεός A. Th. 35

    .
    5 bring to fulfilment or perfection,

    ἀρετὰν.. πεπρωμέναν τελέσει Pi.N.4.43

    ; τ. τινά bless him with perfect happiness, Id.I.6(5).46 (dub.); so

    τετελεσμένον ἐσλόν Id.N.9.6

    ;

    τελεσθεὶς ὄλβος A.Ag. 751

    (lyr.): also, bring a child to maturity, bring it to the birth, E.Ba. 100 (lyr.).
    7 of Time,

    ὅτε δὴ τρίτον ἦμαρ.. τέλεσ' Ἠώς Od.5.390

    ; βίον τ. Simon.36, S.Ant. 1114; πολλοὺς τρόχους ἡλίου ib. 1065;

    τελευτὴν τοῦ βίου Id.Tr.79

    ; also τ. νοῦσον come to the end of it, Hes. Th. 799:—[voice] Pass.,

    περὶ δ' ἤματα μακρὰ τελέσθη Od.10.470

    , cf. Hes. Th.59; τετελεσμένον εἰς ἐνιαυτόν ib. 795; ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελ. Arist.HA 581a14, cf. Metaph. 994a26; of men, come to one's end,

    οἴμοι.. δεσπότου τελουμένου A.Ch. 875

    (s. v.l.).
    8 sts. intr., like the [voice] Pass., come to an end, be fulfilled, turn out, οὐ γὰρ οἶδ' ὅπῃ τελεῖ ib. 1021, cf. Pers. 225 (troch.), S.El. 1417 (lyr.): later = τελέθω, to be,

    φύσει τελῶν μνησίκακος Tz.H.2.83

    , al.
    II pay what one owes, what is due,

    λιπαρὰς τελέουσι θέμιστας Il.9.156

    , 298 (unless this means ' will administer good laws'); νῆας.. αἵ κεν τελέοιεν ἕκαστα ἄστε' ἐπ' ἀνθρώπων ἱκνεύμεναι bring supplies of everything, Od. 9.127: generally, pay, present, δῶρα, δωτίνην, Il.9.598, Od.11.352;

    μισθόν Il.21.457

    , Eup.4;

    ἀργύριον Pl.Ly. 208b

    ;

    ἀργύριον.. μισθόν Id.Prt. 311d

    ;

    δύο δραχμὰς μισθόν Ar.Ra. 173

    : metaph.,

    τ. ὕμνον Pi.P. 1.79

    , 2.13; τ. ψυχὰν Ἀΐδᾳ, i.e. die, Id.I.1.68.
    b esp. pay tax, duty, toll,

    φόρον Pl.Alc.1.123a

    ;

    τὰ τέλη Cratin.Jun.9.5

    , Arist.Ath. 55.3, cf. Pl.Lg. 847b; τ. μετοίκιον pay the tax of a μέτοικος, ib. 850b;

    ἱππάδα Is.7.39

    ;

    θητικόν Arist.Ath.7.4

    , Lex ap. D.43.54;

    ξενικά D.57.34

    ;

    συντάξεις Aeschin.3.91

    ; freq. in Papyri,

    οἱ τελοῦντες τὰ καθήκοντα εἰς τὸ βασιλικόν PTeb.5.174

    (ii B.C.), etc.; τ. σῖτον pay one's contribution of corn, X.HG5.3.21: abs., pay tax, IG12.1.2,3, Hdt.2.109:—[voice] Pass., of money, etc., to be paid, Id.9.93; of persons, to be in receipt of rent,

    χώραν ἀτέλεστον ἔχουσιν αὐτοὶ τετελεσμένοι D. Prooem.55

    .
    b consume, eat (cf.

    ἀναλίσκω 1.3

    ), [

    σιτία] μέτρια τελεύμενα Hp.Aff.47

    , cf. 26,43,44.
    3 since, in many Greek cities, the citizens were distributed into classes acc. to their taxable property, τ. εἴς τινας meant to belong to a class, to be reckoned among, τ. ἐς Ἕλληνας, ἐς Βοιωτούς, belong to the Greeks, the Boeotians, Hdt.2.51, 6.108; εἰς ἀστοὺς τ. become a citizen, S.OT 222; εἰς ἄνδρας τ. come to man's estate, Pl.Lg. 923e; εἰς γυναῖκας ἐξ ἀνδρὸς τ. become a woman instead of a man, E.Ba. 822; ἕκαστος ἡμῶν ὑπό τινα τελεῖ δαίμονα ὃς πάσης ἡμῶν τῆς ζωῆς ἐπάρχει belongs.., Herm. in Phdr.p.93 A.
    4 from the last sense perh. may be expld. the phrase, κοῖός τις δοκέοι ἀνὴρ εἶναι πρὸς τὸν πατέρα τελέσαι to compare with his father, Hdt.3.34 ( τελέσαι om. cod. E, secl. Hude).
    III initiate in the mysteries, τινα Pl.Euthd. 277d;

    τῇ μητρὶ τελούσῃ τὰς βίβλους ἀναγιγνώσκειν D.18.259

    ; τυμπανίζειν καὶ τ. Plu.2.60a;

    τ. τῷ Διονύσῳ Milet.6.23

    :—[voice] Pass., to have oneself initiated, Ar.Nu. 258;

    τετελεσμένος Pl.Phd. 69c

    , Berl.Sitzb.1927.169 ([place name] Cyrene), etc.;

    ἐτέλεις, ἐγὼ δ' ἐτελούμην D.18.265

    ; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, Hdt.4.79;

    ὀργίοισι Hp. Lex5

    , cf. X.Smp.1.10: c. acc.,

    Βακχεῖ' ἐτελέσθη Ar.Ra. 357

    (anap.);

    τελέους τελετὰς τελούμενος Pl.Phdr. 249c

    , cf. 250b; also

    τ. μεγάλοισι τέλεσι Id.R. 560e

    .
    b in Magic, endow a thing with potency, consecrate it, PMag.Par.1.1744, PMag.Lond.46.242, 121.590, Sch.Ar.Pl. 884.
    3 also of sacred rites, perform,

    ἱερά E.Ba. 485

    , cf. IT 464 (anap.);

    θυσίαν τοῖς θεοῖς D.S.4.34

    , cf. Plu.Thes.16;

    ὄργια IG14.1183

    ([place name] Rome), Paus.4.14.1; γάμον, γάμους, Call.Ap.14, Lyc. 1387:— [voice] Pass., Pl.Lg. 775a.
    4 [voice] Pass., of women, to be married, GDI3721.5,9 ([place name] Cos).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τελέω

  • 13 ἀντιάω

    ἀντιάω, Hom. uses [tense] pres. only in the [dialect] Ep. forms ἀντιόω, inf. ἀντιάαν, [ per.] 3pl. imper. ἀντιοώντων, part. ἀντιόων, όωσα, o/wntes; but ἀντιόω, which is [tense] pres. in Il.1.31, 23.643, serves as [tense] fut. in 13.752: [tense] fut. ἀντιάσω [ᾰ] Od.22.28, Thgn.(v.infr.): [tense] aor.
    A

    ἠντίᾰσα Hom.

    (these two tenses in form belong to ἀντιάζω; but such instances as belong in sense to ἀντιάω are given here):—[voice] Med., oncein Hom. (v.infr.), A.R. 1.470, 2.24: ([etym.] ἀντί, ἀντίος):—[dialect] Ep. Verb:
    1 c. gen. rei, goin quest of, when an aim or purpose is implied,

    πολέμοιο μενοίνα ἀντιάαν Il.13.215

    ;

    ὄφρα πόνοιο.. ἀντιάσητον 12.3; οὐκέτ' ἀέθλων ἄλλων ἀντιάσεις Od.22.28

    , al.: metaph. of an arrow, hit,

    ἀλλά κεν ἢ στέρνων ἢ νηδύος ἀντιάσειε Il.13.290

    :— often of the gods, come (as it were) to meet an offering, and so, in past tenses, to have received, accepted it,

    ἀντιόων ταύρων τε καὶ ἀρνειῶν ἑκατόμβης Od.1.25

    ;

    ἀρνῶν κνίσης αἰγῶν τε τελείων.. ἀντιάσας Il.1.67

    ; generally, partake of, enjoy,

    αἲ γὰρ.. ὀνήσιος ἀντιάσειεν Od.21.402

    ; so

    ἔργων ἀντιάσεις χαλεπῶν Thgn.1308

    ;

    οὔτε του τάφου ἀντιάσας οὔτε γόων S.El. 869

    : abs., ἀντιάσαις having obtained [his wishes], Pi.I. 6(5).15:—once in [voice] Med.,

    ἀντιάασθε, θεοί, γάμου Il.24.62

    .
    2 c. gen., encounter,

    ψύχεος Emp.65

    .
    III abs. in [tense] aor. part., ἀλλά τιν' ὔμμ' ὀΐω δόμεναι θεὸν ἀντιάσαντα having haply met you, Il.10.551, cf. Od.6.193, 13.312, 17.442.
    IV c. acc. rei, only in ἐμὸν λέχος ἀντιόωσα, euphem. for sharing it, only in Il.1.31.
    V approach as a suppliant, supplicate, like ἀντιάζω 1.2, only in later [dialect] Ep., c. gen. pers., A.R.1.703: also c. acc. pers., Id.3.694: c. acc. rei, ib. 717.
    VI ἀντιόωσα σελήνη dub. in Orph.Fr.168.16.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιάω

  • 14 ἔπειμι

    A sum) inf. ἐπεῖναι: [dialect] Ep. [tense] impf.

    ἔπεσαν Od.2.344

    : [tense] fut. ἐπέσομαι, [dialect] Ep. and Lyr. -έσσομαι, 4.756, Pi.O.13.99:—to be upon, c. dat. loci,

    κάρη ὤμοισιν ἐπείη Il.2.259

    ;

    σῆμα δ' οὐκ ἐπῆν κύκλῳ A. Th. 591

    ; in Prose mostly with Prep.,

    ἐπὶ τοῦ καταστρώματος ἐ. Hdt. 8.118

    ;

    ἐπὶ [τῷ ποταμῷ] πύλαι ἔπεισι Id.5.52

    , cf. 7.176;

    ἐπὶ ταῖς οἰκίαις τύρσεις ἐπῆσαν X.An.4.4.2

    : abs.,

    κώπη δ' ἐλέφαντος ἐπῆεν Od.21.7

    , cf. 2.344, Il.5.127, A.Ag. 547, etc.
    2 to be upon, be set upon, of names,

    οὐκ ἔπεστι ἐπωνυμίη Περσέϊ Hdt.6.53

    ; so

    ψεύδεσι σεμνὸν ἔπεστί τι Pi.N.7.23

    ;

    τοῖσι λόγοις σῶφρον ἔ. ἄνθος Ar.Nu. 1025

    ; to be attached,

    μελέτη δ' ἔπεστι παντί Anacreont.58.3

    ;

    οὔτε τις τάξις οὔτε ἀνάγκη ἔπεστιν αὐτοῦ τῷ βίῳ Pl.R. 561d

    ; esp. of rewards and penalties, ποινά, κέρδος ἐπέσται, A.Eu. 543 (lyr.), Ar.Av. 597;

    ἔπεστι νέμεσις S.El. 1467

    ;

    ἔσχαται τιμωρίαι ἐπὶ ταῖς ἐπαγγελίαις ἔπεισιν Is.3.47

    , cf. Pl.Lg. 943d: abs., Ταραντίνων οὐκ ἐπῆν ἀριθμός no count was taken, no number was attached, Hdt.7.170, cf. 191; to be at hand, be present,

    τίς τέρψις ἐπέσται; S.Aj. 1216

    (lyr.);

    αἰσχύνη X.Cyr.6.2.33

    ;

    πιεῖν δὲ θάνατος οἶνον, ἢν ὕδωρ ἐπῇ Cratin.273

    (s.v.l.); τὰ ἐπόντα accidents or characteristics, opp. τὸ ὑποκείμενον, Plot.2.4.10.
    II of Time, to be hereafter, remain,

    ἀλλ' ἔτι πού τις ἐπέσσεται Od.4.756

    ; to be at hand,

    οὐδέ τι δειλὸν γῆρας ἐπῆν Hes.Op. 114

    ; ἐπεσσόμενοι ἄνθρωποι generations to come, Orac. ap. Hdt.6.77, Epigr. ap. Aeschin. 3.184; ἐπεσσόμενοι alone, Theoc.12.11.
    III to be set over,

    τισί Hdt.7.96

    , 8.71;

    ἔπεστί σφι δεσπότης νόμος Id.7.104

    ;

    τίς δὲ ποιμάνωρ ἔ.; A.Pers. 241

    (troch.), cf. 555 (lyr.).
    IV to be added, be over and above, of numbers,

    χιλιάδες ἔπεισι ἐπὶ ταύτῃσι ἑπτά Hdt.7.184

    , cf. 185; ἐπόντων τεσσάρων plus four, Arr.Tact.10.8; τὰ ἐπεσόμενα τούτοις (sc. προβάτοις) Arch.Pap.1.64 (ii B.C.).
    V to be added as confirmation,

    ἔξορκος ἐπέσσεται Pi.O.13.99

    .
    ------------------------------------
    A ibo) inf. ἐπιέναι, serving in [dialect] Att. as [tense] fut. of ἐπέρχομαι: [dialect] Ep. [ per.] 3sg. [tense] impf.

    ἐπήϊεν Il.17.741

    ; [ per.] 3pl.

    ἐπήϊσαν Od.11.233

    ,

    ἐπῇσαν 19.445

    ; [dialect] Att. ἐπῇα, [ per.] 3pl. ἐπῇσαν: ἐπιείσομαι, -εισαμένη (qq. v.) belong to a different word:
    I come upon (in [tense] fut. sense, though this is not so fixed in Hom. as in [dialect] Att.):
    1 of persons, come upon, approach, Od. 16.42, etc.
    b mostly in hostile sense, come against, attack, c. dat., Il. 13.482, etc.;

    τῷ λόφῳ ἐ. Th.4.129

    ; in Prose also with Preps., ἐ. ἐπὶ τὴν Ἑλλάδα, ἐπὶ τοὺς ἀδικοῦντας, Hdt.7.157, Th.1.86 (v.l. πρός), etc.;

    πρὸς τὸ τεῖχος Id.7.4

    : abs.,

    Αἰνείαν ἐπιόντα Il.13.477

    , cf. 5.238;

    ἐπάγοντες ἐπῇσαν Od.19.445

    ; οἱ ἐπιόντες the invaders, assailants, Hdt.4.11, etc.;

    ὡς ἐπιών

    by assault,

    D.1.21

    ; but ὁ ἐπιών in Trag., = ὁ τυχών, the first comer,

    τό γ' αἴνιγμ' οὐχὶ τοὐπιόντος ἦν ἀνδρὸς διειπεῖν S.OT 393

    , cf. OC 752.
    c get on the βῆμα to speak, v.l. for παριέναι in Th.1.72; come on, of performers, dub. l. in X.An.6.1.11.
    d approach, attack a question, Arist.Ph. 186a4.
    b c. dat. pers., come into one's head, occur to one, εἰ καὶ ἐπίοι αὐτῷ λέγειν if it so much as occurred to him to say.., Id.R. 388d, cf. 558a;

    ὅ τι ἂν ἀπὸ ταὐτομάτου ἐπίῃ μοι X.Mem.4.2.4

    ;

    ἂν.. ὑμῖν ἐπίῃ σκοπεῖν D.21.185

    : abs.,

    τὸ ἐπιόν

    what occurs to one,

    Pl.Phdr. 264b

    .
    II of Time, come on or after: mostly in part. ἐπιών, οῦσα, όν, following, succeeding, instant, ἡ ἐπιοῦσα ἡμέρα the coming day, Hdt.3.85, Ar.Ec. 105, Pl.Cri. 44a;

    ἡ 'πιοῦσα λαμπὰς θεοῦ E.Med. 352

    ; ἡ ἐπιοῦσα (sc. ἡμέρα) Plb.2.25.11, LXXPr.27.1, Act.Ap.16.11;

    τῆς ἐ. νυκτός Pl.Cri. 46a

    ;

    τῇ ἐ. νυκτί Act.Ap.23.11

    ;

    ὁ ἐ. βίοτος E.Or. 1659

    ;

    τοῦ ἐ. χρόνου Pl.Lg. 769c

    ;

    ἐν τῷ ἐ. χρόνῳ X.Cyr. 2.1.23

    ;

    ἡ ἐ. ὥρα τοῦ ἔτους D.8.18

    ;

    εἰς τὴν ἐ. ἐκκλησίαν Id.21.162

    , IG 22.717.16;

    εἰς τὴν ἐ. Πυλαίαν D.18.151

    ; τοὐπιόν the future, E.Fr.1073.6;

    τῆς ἐ. ἐλπίδος Ar.Th. 870

    ;

    περὶ τῶν ἐπιόντων D.Ep.4.3

    ; τῶν ἐ. ἕνεκα because of the consequences, Id.19.258.
    2 generally, come after, succeed,

    κύματα.. βάντ' ἐπιόντα τε S.Tr. 115

    (lyr.); ὁ ἐπιών the successor, Id.OC 1532;

    αὐτόματα ἔπεισιν ἐκ τῶν ἔμπροσθεν ἐπιτηδευμάτων Pl.R. 427a

    ; τὰ ἐπιόντα the words which follow, Id.Prt. 344a, cf. Sph. 257c.
    3 rarely, pass, elapse,

    ἐπιόντος τοῦ χρόνου Id.Ti. 44b

    .
    III go over a space, traverse, visit,

    ἀγρόν Od.23.359

    ;

    χώρους Hdt.5.74

    ; of an officer,

    ἐ. πύλας E.Ph. 1164

    ;

    τὸ στράτευμα Th.7.78

    , etc.
    2 go over, i.e. count over,

    φώκας.. ἀριθμήσει καὶ ἔπεισιν Od.4.411

    ; think over,

    τῇ μνήμῃ ἕκαστα Luc.Herm.1

    ; read, Hld.2.6.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔπειμι

  • 15 ὑπάρχω

    ὑπάρχω, [tense] fut.
    A

    - ξω Hdt.6.109

    , S.Ant. 932 (anap.): [tense] aor. ὑπῆρξα (v. infr. 1):—[voice] Pass., [tense] fut.

    ὑπαρχθήσομαι PTeb.418.7

    (iii A. D.): [tense] pf. ὕπηργμαι, [dialect] Ion.

    - αργμαι Hdt.7.11

    :—begin, take the initiative:—Constr.:
    1 abs., Od.24.286, E.Ph. 1223;

    ὑπάρχων ἠδίκεις αὐτούς Isoc.16.44

    ; ὁ ὑπάρξας the beginner (in a quarrel), D.59.15, cf. 1;

    ἀμύνεσθαι τοὺς ὑπάρξαντας Lys.24.18

    ;

    ἀμυνομένους, μὴ ὑπάρχοντας Pl.Grg. 456e

    ;

    ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος Men.358

    :—[voice] Med., Pl.Ti. 41c, Ael. NA12.41, etc.
    2 c. gen., take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, Hdt.1.5, 4.1, cf. Th.2.74, etc.;

    ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι And.1.142

    , cf. Pl.Mx. 237b.
    b in [voice] Med. c. inf., Ael.NA14.11: c. gen., βαδίσεως -ονται ib.4.34; ἡλίου -ομένου τῆς ἀκμῆς ib.1.20.
    4 c. acc., ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, D.19.280, Aeschin.2.26; ὑ. τοῦτο (sc. τὸ εὐνοεῖν) Men.927:—[voice] Pass.,

    ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ Aeschin. 2.109

    ;

    τὰ παρὰ τῶν θεῶν ὑπηργμένα D.1.10

    ; τὰ ἔκ τινος ὑπαργμένα ([dialect] Ion. for ὑπηργ-) Hdt.7.11;

    ὑπηργμένων πολλῶν κἀγαθῶν Ar. Lys. 1159

    ;

    οὐδέν μοι ὑπῆρκτο εἰς αὐτόν Antipho 5.58

    ;

    ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων Lys.21.25

    ; ἄξιον τῶν ὑ. equivalent to what was done for him, Arist.EN 1163b21: impers., ὑπῆρκτο αὐτοῦ (sc. τοῦ Πειραιέως) a beginning of it had been made, Th.1.93.
    B in [voice] Act. only, to be the begining,

    παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες A.Ch. 1068

    (anap.); πολλῶν κακῶν, μεγάλων ἀχέων, E.Ph. 1582 (v. l.), Andr. 274 (lyr.), cf. HF 1169.
    2 to be already in existence,

    πημονῆς δ' ἅλις γ' ὑπάρχει A.Ag. 1656

    (troch.);

    φοίνισσα δὲ Θρηϊκίων ἀγέλα ταύρων ὑπᾶρχεν

    was already there,

    Pi.P.4.205

    ; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opp. to those they were about to build, Hdt.7.144; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, Id.2.15; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, X.Cyr.1.5.5;

    ἔδει πρῶτον μὲν ὑπάρχειν πάντων ἰσηγορίαν Eup.291

    (lyr.);

    ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως X.Ages.8.1

    ;

    τοῦτο δεῖ προσεῖναι, τὰ δ' ἄλλ' ὑπάρχει D.3.15

    , cf. 8.53;

    ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί Antipho 5.60

    , cf. Lys.12.23; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you.., Th.5.9: c. gen., οἶκος δ' ὑ. τῶνδε.. ἔχειν there is store of these things for us to have, A.Ag. 961 (s. v. l., οἴκοις Pors.): freq. in part., ἡ ὑπάρχουσα οὐσία the existing property, Isoc.1.28;

    τὰ ὑ. ἁμαρτήματα Th.2.92

    ; τῆς ὑ. τιμῆς for the current price, Syngr. ap. D.35.12; οἱ ὑ. πολῖται the existing citizens, Id.18.295; τῆς φύσεως ὑ. nature being what it is, X.Cyr.6.4.4; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, Hdt.5.124.
    4 simply, be,

    τοῖσιν ἄγουσιν κλαύμαθ' ὑπάρξει S.Ant. 932

    (anap.);

    ὅθεν εὐμάρει' ὑπάρχοι πόρου Id.Ph. 704

    (lyr.): and with a predicate,

    θησαυρὸς ἄν σοι παῖς ὑπῆρχ' οὑμός E.Hec. 1229

    ;

    τὸ χωρίον καρτερὸν ὑ. Th.4.4

    ; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, X.Oec.21.11;

    κἂν σοφὸς ὑπάρχῃ Philem.102

    ; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, D.3.19; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, = κυρώσει πολλὰ καλά, S.El. 919.
    b τὰ ὑπάρχοντα, much like τὰ ὑπηργμένα (A. 4 [voice] Pass.), a man's record,

    ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις D.8.49

    ; τὰ κάλλιστα τῶν ὑ. your past record, Id.18.95; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, Id.19.217;

    τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα Aeschin.1.179

    .
    5 sts. with a part., much like τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα Hdt.1.192;

    ἐχθρὸς ὑ. ὤν D.21.38

    ;

    ὑ. δύναμιν κεκτημένοι Id.3.7

    , cf. 15.1.
    6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., D.H.2.65.
    II like ὑπόκειμαι 11.2, to be laid down, to be taken for granted, Pl.Smp. 198d; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, Id.Ti. 30c, 29b;

    θέντες ὡς ὑπάρχον Id.R. 458a

    .
    III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, Hdt.6.109, etc.;

    τὸ μισεῖσθαι πᾶσιν ὑ. Th.2.64

    ; τὴν ὑπάρχουσαν ἀπ' ἀλλήλων ἀμφοτέροις [σωτηρίαν] Id.6.86; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, Id.2.45; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, Pl.Phlb. 58c, cf. Tht. 150b, 150c.
    2 of persons, ὑ. τινί to be devoted to one, X.An.1.1.4, HG7.5.5, D.19.54, etc.; καθ' ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, ib.118, cf. 2.14.
    b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (lit. to which we do not belong), Th.6.87.
    3 in the Logic of Arist. ὑπάρχειν denotes the subsistence of qualities in a subject, Metaph.1025a14; ὑ. τινί, = κατηγορεῖσθαί τινος, APr. 25a13, al.; ὑ. κατά τινος ib. 24a27, Int. 16b13; ἐπί τινος ib. 16a32;

    ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι Top. 109a14

    ; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, Plot.5.6.2;

    ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει Dam.Pr. 142

    .
    IV freq. in neut. pl. part., τὰ ὑπάρχοντα,
    1 in signf. 1, existing circumstances, presentadvantages, Democr. 191, D.2.2;

    ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες Th.4.18

    , cf. 6.33; πρὸς τὰ ὑ. ib.31;

    ἐκ τῶν ὑ.

    under the circumstances, according to one's means,

    X. An.6.4.9

    , Arist.Pol. 1288b33;

    ὡς ἐκ τῶν ὑ. Th.7.76

    , 8.1.
    2 in signf. 111, possessions, resources, Id.1.70, 144, etc.; τὰ ἑκατέροις ὑ. ib. 141;

    κινδυνεύειν περὶ τῶν ὑ. Isoc.3.57

    : as a Subst.,

    τὰ ὑ. αὐτοῦ Ev.Matt. 24.47

    , cf. LXXGe.12.5; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, POxy.125.22 (vi A.D.), etc.
    3 Math., ὑπάρχοντα εἴδη positive terms, Dioph.1Def.10.
    V impers., ὑπάρχει the fact is that.., c. acc. et inf.,

    ὑ. γάρ σε μὴ γνῶναί τινα S.El. 1340

    ; ὡς ὑ. τοῦ ἔχειν .. as the case stands with regard to having, Arist.HA 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. ib. 500a14.
    2 it is allowed, it is possible, c. dat. et inf.,

    ὑ. ἡμῖν ἐπικρατεῖν Th.7.63

    , cf. And.2.19, etc.;

    ὑ. αὐτῇ εὐδαίμονι εἶναι Pl.Phd. 81a

    , cf. Prt. 345a, Phdr. 240b, etc.: also without a dat.,

    οὐχ ὑ. εἰδέναι Th.1.82

    ;

    ὑ. τὴν αὐτὴν εἶναι μητέρα Is.7.25

    , etc.: abs., ὥσπερ ὑπῆρχε as well as was possible, Th.3.109.
    3 in neut. part., ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., Th. 1.124, cf. Pl.Smp. 217a.
    C to be ὕπαρχος or subordinate colleague, D.C.36.36;

    τῷ.. Ἀντωνίνῳ Id.71.34

    .
    II dub. in the sense of ἄρχω, rule; for Th.6.87, where the Sch. is in error, v. supr. B.111.2b; in Arist.Pol. 1291b32 ὑπερέχειν is prob. l.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπάρχω

  • 16 αὐτός

    αὐτός, ή, ό: same, self. (1) pronoun of identity, ἦρχε δὲ τῷ αὐτὴν ὁδὸν ἥν περ οἱ ἄλλοι (the same way, like τὴν αὐτήν in Attic), Od. 8.107, Il. 12.225. (The article when joined to αὐτός in Homer is demonstrative, e. g. τὼ δ' αὐτὼ μάρτυροι ἔστων, ‘these’ two men themselves, not ‘the same’ two, Il. 1.338, Od. 16.334; once occurs crasis, ωὑτὸς ἀνήρ, ‘that’ same man, Il. 5.396).— (2) pronoun of emphasis and antithesis, as one person is contrasted with another, or with some possession or part of himself, the extent to which this antithetic idea is carried forming a highly characteristic feature of the Homeric style; πολλὰς δ' ἶφθίμους ψῦχὰς Ἄιδι προΐαψεν | ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν, hurled their souls to Hades, but made them, i. e. their bodies, a prey to dogs, Il. 1.4 ; εἰσενόησα βιὴν Ἡρᾶκληείην | εἴδωλον· αὐτὸς δὲ μετ' ἆθανάτοισι θεοῖσιν | τέρπεται, κτλ., Heracles himself in heaven, his ghost in hell, Od. 11.602 ; δησάντων σε ὀρθὸν ἐν ἱστοπέδῃ, ἐκ δ' αὐτοῦ πείρατ ἀνήφθω, let them tie you standing up on the mast-block, with the rope ends fastened to (the mast) itself, Od. 12.51 ; Πριάμοιο δόμον ξεστῇς αἰθούσῃσι τετυγμένον, αὐτὰρ ἐν αὐτῷ, i. e. in the house itself, as distinguished from its corridor, Il. 6.243, and so continually. (The occurrence of αὐτός in the oblique cases as simple unemphatic personal pronoun is denied altogether to Homer by some scholars, and in most of the seeming instances an emphasis or contrast may be detected, as clearly e. g. Il. 3.365; still the approach to the later use is sometimes uncomfortably close, e. g. Il. 2.347).— Here belong such expressions as ὑπὸ λόφον αὐτόν, ‘directly’ under the plume, Il. 13.615, Od. 10.158 ; δύω ἵππους αὐτοῖσιν ὄχεσφιν, ‘chariot and all,’ Il. 8.290 ; αὐτός περ ἐών, ‘by himself,’ i. e. alone, Il. 8.99, Od. 14.8, 450.—Here, too, belong the reflexive uses, Od. 4.247, etc.; αὐτῶν γὰρ ἀπωλόμεθ' ἀφραδίῃσιν, by our own folly, Od. 10.27 ; τὴν αὐτοῦ φιλέει, loves his own, Il. 9.342, Od. 2.125; similarly, αὐτῶν γὰρ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο, Od. 1.7; τὰ ς() αὐτῆς ἔργα κόμιζε, Il. 6.490, ‘their own,’ ‘thine own.’

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > αὐτός

  • 17 γαμβρός

    Grammatical information: m.
    Meaning: `son-in-law, bother-in-law (sister's husband)' (Il.).
    Derivatives: Rare and late: γαμβροτιδεύς `son of a γαμβρός' (Iamb., after λεοντιδεύς etc.), γαμβρεύω `form connexions by marriage' (LXX).
    Origin: IE [Indo-European] [369] *ǵ(e)mH- `marry'
    Etymology: The other languages have: Skt. jā́mātar- = Av. zāmātar- (with sec. - tar-, cf. Av. zāmaoya- (\< *- mavya-) `brother of the son-in-law' and Skt. jāmí- `related', f. also `daughter-in-law, Lat. gener, Alb. dhëndër, dhândër. Isolated are the Balto-Slavic terms: Lith. žéntas, OCS zętъ, Latv. znuôts (*ǵnōtos). Further one compares Skt. jārá- `suitor', with -ā- from -m̥H-? The Balto-Slavic and Albanian words will belong to *ǵenh₁- ( γίγνομαι; Lith. žéntas). Unclear is Lat. gener. - The Greek and Indo-Iranian forms with -m- must belong together, but a reconstruction is no longer possible. Greek requires *gm̥-, but this form may have lost a laryngeal (as in ἀρήν, q.v.) and be cognate with γαμέω (* gmh₁-); but the resemblance with γαμέω could be due to secondary influence. Cf. Viredaz IF 107 (2002) 152-180. Vgl. γαμέω.
    Page in Frisk: 1,287

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γαμβρός

  • 18 κλαγγή

    Grammatical information: f.
    Meaning: `sound, sharp sound, cry of an animal' etc. (Il.), also κλαγγόν `id.' (Babr.),
    Other forms: Dat. also κλαγγ-ί (Ibyc. 56; s. below)
    Derivatives: κλαγγηδόν `with crying' (Β 463; Haas Μνήμης χάριν 1, 133), κλαγγώδης `full of sound, shrill' (Hp., Gal.). Besides κλάζω, also with prefix, e. g. ἀνα-, ἐκ-, aor. κλάγξαι `sound, resound, cry' (Il.), also κλαγεῖν (B. 16, 127, h. Hom. 19, 14, E. u. a.), fut. κλάγξω (A.), perf. κεκλήγοντες (Aeolising) and κεκληγώς, - ῶτες (Hom.; Schwyzer 540 n. 4, Chantraine Gramm. hom. 1, 430f.), κέκλᾱγα (Alcm. 7), κέκλαγγα (Ar., X.), perfect future κεκλάγξομαι (Ar.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Isolated presents: κλαγγαίνω (A. Eu. 131), - άνω (S.), - έω (Theoc. Ep. 6, 5), - άζω (Poll., Porph.). - To κλαγεῖν: κλαγερός `crying' (AP). As yot-present κλάζω may come from *κλάγγ-ι̯ω from a root noun κλάγγ-, which is seen in κλαγγ-ί (or innovation?); but it could also be a primary nasal present, with - ζω from the sound-verbs ( ὀλολύζω, οἰμώζω a. o.; cf. Schwyzer 716). The non-present forms κλάγξαι, κλάγξω, κέκλαγγα are anyhow innovations. In function κλαγγ-ή is a verbal noun (cf. Porzig Satzinhalte 11f.). In κλαγεῖν and κέκληγα original primary nasalless forms may have been preserved, but analogical innovation with loss of the nsal is not impossible (Leumann Celtica 3, 248). - A direct comparison (except for - ζω) is Lat. clangō `cry' (almost only present), with which OIc. hlakka `cry' (with assimilation nk \> kk) may agree. The words belong to a widespread group of soundword (but καλεῖν and κέλαδος do not belong here; cf. the material in Bq, Pok. 599f., W.-Hofmann s. clangō. Note that an IE * klag- is impossible (* klh₂g- wouldhave given in Greek *κλᾱγ-; a form * klh₂eng- gives *καλαγγ-). Schwyzer 692 assumes expressive nasalization, but this does not help as *κλαγ- cannot be generated. Cf. Fur. 274. Is the basic form Pre-Greek?
    See also: - S. auch κλώζω.
    Page in Frisk: 1,863-864

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλαγγή

  • 19 κυλλός

    Grammatical information: adj.
    Meaning: `deformed, crippled, crooked' in hand and foot etc.' (IA.).
    Compounds: as 1. member in κυλλο-ποδίων (voc. - ον) adjunct of Hephaistos `with crippled feet, hinker' (Il.), from κυλλό-πους `id.' (hell.) after the nouns in - ίων (Schwyzer 487).
    Derivatives: κυλλόομαι, - όω `be crippled' (Hp., Gal.) with - ωσις, - ωμα; κυλλαίνω intr. `id.' (S., Ph.). Also κύλλαιος βόστρυχος H.? (Grošelj Živa Ant. 3, 202).
    Origin: IE [Indo-European]X [probably] [928] * (s)kel- `bend, crook'
    Etymology: Prob. with κελλόν στρεβλόν, πλάγιον H. (s. κελλάς s. v.) connected; [the - υ- in κυλίνδω does not belong here]. (The adduced Skt. kuṇi- `lame of an arm' and even more kuṇḍá- n. `jar' do not belong here, s. Mayrhofer Wb. s. v.) The form is recently explained by B. Vine, Comp. Indogerm. (1999) 566 from *kol-i̯ó- (according to a variant of Cowgill's law of ο \> υ). Pok. 928; cf. also on κυρτός. Or is the word rather Pre-Greek; cf. Fur. 354 n. 55.
    Page in Frisk: 2,47

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κυλλός

  • 20 νεογιλλός

    νεογιλλός, - ιλός
    Grammatical information: adj.
    Meaning: about `new(ly)born, young, small' (μ 86, Is. Fr. 12, Theoc., late prose); cf. H.: νεογιλῆς (μ 86) νεογνῆς, νεαρᾶς, νέας, νεωστὶ γεννηθείσης; after sch. ad loc. γάλακτι τρεφομένης; besides perh. νεογιλής m νεογηλέα, v. l. Anacr. 51 for νεοθηλέα.
    Origin: IE [Indo-European]X [probably] [356] *ǵeid- `suck'
    Etymology: The 2. member also in Γίλλος with Γιλλίς, - ίων. The gemination, which is typical of flattering names, need not belong to the adj. If original, - γιλλος may stand for *-γιδ-λος and belong to Lith. žindù, žį̀sti `suck'; νεο-γιλλός then prop. "who just (since a short time) sucks"? Bechtel, e.g. Lex. s.v. -- Diff. Prellwitz s.v. (s. also Bq). Perh. in Myc. kira = \/gillā\/, Chantraine, Atti 1o Congresso intern. de Micenologia, 574.
    Page in Frisk: 2, 304

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νεογιλλός

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